Plankton Every Day is a blog by Kate Zidar about citizen science and untethered living. These are my micro and macro observations about the daily practice of staying afloat!
A mandala is a spiritual and ritual symbol, representing the universe. The basic form of most mandalas is a square with four gates containing a circle with a center point.
Its a motif that I recognize from yoga and meditation practice, but have returned to as an aspect of “untetheredness”. These snapshots are meant to be sent, lost, found, eaten, or otherwise made ephemeral. In any case, they are to be breathed in, a vehicle for arriving to the moment. Then I say, “thank you, mandala” and it is time to go. It’s a practice of mandala-to-go.
Carl Jung used mandalas as an art therapy to help focus a chaotic mind, a preparation for other types of work. They also help me in this way, to busy the hands into little lightning rods until the storm passes.
UPDATE 1/6/16: Revisiting this post because its just perfect for this.
Yesterday I caught a radio interview with former Marketplace host Tess Vigeland on Leap, her book about “leaving a job with no Plan B.” My heart swelled with camaraderie as she unfolded her story of jettisoning a perfectly good career for the unknown and starting over as a grown–ass woman.
My identification was absolute while she described the layers of realization that led up to making a radical life change, the elation and freedom immediately following that change, and the industrious repurposing of skills for new and nimble contract work.
The beaming smile cracked a bit, however, as she delved into the unanticipated sense of purposelessness that accompanied long-coveted downtime between jobs, and then the unavoidable identity crisis when it sinks in that you have voluntarily rescinded hard-earned expert status in your field.
I forget how the interview ended. Something about financial planning.
My loss of social capital is not something I ever wanted to fess up to. I feel it is impolite to mention my fragile ego on Facebook. According to Instagram, my life after leaving New York is full of only the greenest pastures.
Lately I have become a big fan of yogis on social media. There are a few that really knock my socks off with their hollowback forearm stands, but truly my current tip-top favorites are: a formerly obese girl who is saving up for skin reduction surgery, a muslim girl who practices in athletic hijab, and a mother of five with a colostomy bag.
How I produce social media and how I consume it are completely at odds. I produce a highlights reel of my best moves, my tastiest meals, and the cleanest vistas. But what I seek out for fuel are the works-in-process – the half done art projects and the dramatic relationship updates. I want to know if and how the scars are healing.
Recently, I have been making stop-time videos of my home yoga practice. After two years of undiagnosable and shapeshifting pain, this fledgling home practice has become an essential compliment to the injections, pills, and herb-filled hot soaks that beat back at locking, chronic pain. I now see food itself as medicine, and know that stress is a luxury for the well. I do the videos because they help me correct my form.
This would be a great space to engage a social network. There are people all over the world doing some version of the same thing – a sangha right there in the inter-ether. Yet I have only been willing to share 15-second snippets that star me as a casual-if-mediocre yogi, lazing about on my floor.
In reality, it’s a rather big part of my day, and it happens in the middle of a chaotic and messy room, with new additions, subtractions and distractions all the time. For the record, and in the interest of full disclosure, I will include here one morning’s full clip, edited only to include explanatory text:
So, back to Tess and the leap…I am feeling more responsible for full disclosure out here. I didn’t just sail off into the sunset like I would like some to think. As Liz Lemon would say, “Arrrgh…things! Are! Happening!”